It's time for a
brief history lesson.
Monasteries and
cathedrals, i.e. large religious centers, celebrated a series of prayers every
day in a sequence called the Divine Office.
The Mass (which I'm sure you've heard of) was the highlight of the day's
worship, but the Office exists as a companion, with events throughout the
day. The highlights of the Office
include Vespers, just before dark, Matins, in the dark of night, and Lauds at
dawn. Life in these places was centered
around practicing the Divine Office.
Now, they did not
use the same texts or music day-to-day, year-to-year. Some texts were constant, but most was
recited only once each year. A number of
different kinds of books facilitated remembering these rare events, but that's
not the focus of what I want to talk about.
As you might know,
Catholicism has a number of saints and has assigned a calendar day to each of
them. While every religious location
honored these saints on their day, most areas had regional or local saints that
they held especially dear (for example, Saint Martin was revered by all of
France). To especially celebrate these
people, monks wrote Offices specifically for them - a collection of unique
texts and music sung only for that saint.
Some of these Offices were quite elaborate and long, and (at least
before the Council of Trent) multiplied until each location had their own,
unique tradition and way of practicing Catholicism (and often did not follow
the Pope's commands on that subject). In
fact, nearby liturgical communities would compete over who's Offices were
better, and better celebrated a saint both places held in high esteem. There's an adventure in there. Or three.
Some really special
Offices were added onto the end of every part of the Office - Notre Dame was
significant in that it had at least two smaller Hours (each segment of the
Office was called an Hour) following each regular one - the Hours of the Virgin
and the Hours of the Dead.
What I wanted to
talk about specifically, though, is the book of hours, the most important book
of the late Middle Ages (15th-16th c.).
The book was a contained the Hours of the Virgin and the Hours of the
Dead with a whole bunch of personalized stuff thrown in the mix. Everyone who could read had a book of hours
by the 16th c., as the printing press dramatically reduced the cost of these
books. Wealthy aristocrats commissioned
beautiful books with unique illuminations on nearly every page, while poorer
craftsmen made do with stock images.
The basic idea was
that a person at home could read along with each of these so-called Little
Hours while the monks or priests or whatever were doing them in the actual
religious center, bringing sanctity into the home. Those who couldn't read Latin could meditate upon the images and get the same result.
Here's where they
get really cool. People customized these
things like crazy, adding in prayers they'd heard once or twice, using special
family prayers, venerating saints particular to their family, and all of these
required distinct, unique texts designed by the individual or the individual's
family (if it was an inherited book of hours).
By that, I mean that a book of hours functions like a religious
spellbook. The texts are completely
mundane, but they have a special relationship with their rightful owner and
serve as a channel for that person's faith to manifest.
Especially when you
start thinking about those monk-scholars I mentioned a little while ago,journeying for new chants and new prayers, this gets very exciting very
quickly.
Each (Catholic)
cleric begins play with their book of hours.
The book contains a bunch of stock prayers in it, standard in all books
- these would be used for all of the common clerical abilities, like healing,
blessing, and so on. Then we'd have a
range of unique spells/chants/prayers, from which the character would have a
couple (through some sort of random table) and the rest obtainable not through
level advancement but through exploration, asking people about their faith and
transcribing their prayers into your book.
Looting a book of hours wouldn't work - learning the story behind why
this saint was important to this family or what makes this chant special is
what gives the magic its power.
This is a very
different take on the cleric. Rather
than trying to shoehorn the cleric into this, or make this some sort of weird
optional subclass thing, this seems like a core mechanic for the cantor. As I
procrastinate and stay up late working on my world instead of sleeping or doing
'real' work, I'll keep developing this idea.
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